Linking ancient people, places, objects and texts

snapThe following round table discussion event (see below) might be of interest to readers of this blog (it is definitely of interest to me!). I believe it will give us an insight into the direction the SNAP:DRGN project (which I blogged about earlier) is heading, and possibly an opportunity to contribute to their brainwave. Although the project focuses on linked open data, networks are definitely among their research interests, and the relation between network science and linked open data can always do with some more discussion. New technologies have a place in our workflows, we just need to find it! Linked open data and networks often accompany each other in project descriptions, but the usefulness of pairing them up beyond a metaphorical use of these new technologies needs more critical discussion. This round table might not necessarily be the place this needs to happen, but we will find a suitable venue for this discussion at some point 🙂

Linking Ancient People, Places, Objects and Texts
a round table discussion
Gabriel Bodard (KCL), Daniel Pett (British Museum), Humphrey Southall (Portsmouth), Charlotte Tupman (KCL); with response by Eleanor Robson (UCL)

18:00, Tuesday, December 2nd, 2014
Anatomy Museum, Strand Building 6th Floor
(http://www.kcl.ac.uk/campuslife/campuses/download/KBLevel6forweb.pdf)
King’s College London, Strand London WC2R 2LS

As classicists and ancient historians have become increasingly reliant on large online research tools over recent years, it has become ever more imperative to find ways of integrating those tools. Linked Open Data (LOD) has the potential to leverage both the connectivity, accessibility and universal standards of the Web, and the power, structure and semantics of relational data. This potential is being used by several scholars and projects in the area of ancient world and historical studies. The SNAP:DRGN project (snapdrgn.net) is using LOD to bring together many technically varied databases and authorities lists of ancient persons into a single virtual authority file; the Pleiades gazetteer and service projects such as Pelagios and PastPlace are creating open vocabularies for historical places and networks of references to them. Museums and other heritage institutions are at the forefront of work to encode semantic archaeological and material culture data, and projects such as Sharing Ancient Wisdoms (ancientwisdoms.ac.uk) and the Homer Multitext (homermultitext.org) are developing citation protocols and an ontology for relating texts with variants, translations and influences.

The panel will introduce some of these key projects and concepts, and then the audience will be invited to participate in open discussion of the issues and potentials of Linked Ancient World Data.

TAG presentation online

I really enjoyed all papers in the session Anna Collar, Fiona Coward and I chaired at TAG 2011 in Birmingham. We had a great variety of research topics, theories and methods, all sharing a common interest or even passion (be it positive or negative) for networks. I was delighted we had such a great discussion during the session and I would like to thank all contributors once again!

I just uploaded the slides of my own presentation. You can find a link to download them on my bibliography page. Alternatively, have a look at my Academia or Scribd pages.

Interview at the Global Lab

A few weeks ago I was interviewed by Martin Zaltz Austwick of University College London’s Centre for Advanced Spatial Analysis (CASA) for his podcast ‘The Global Lab’. It was good fun talking to Martin. Initially we thought the only thing an archaeologist and an modern-day urban specialist had in common was that we can both talk about bricks (and we did). But our conversation soon turned into something that other people might actually be interested in, or so I hope.

You can check out the interview on the Global Lab homepage (episode 2) or via my bibliography page.

Do have a look at the CASA website as well. It produces fascinating research by world-leading researchers (like Mike Batty) that is very relevant to archaeologists. Especially those of us of the Complexity Science persuasion.

Historical network research on the web!

I just discovered the work by Marten Düring and his colleagues on Historical network research. They established a platform for scholars to discuss their network-related work and advertise events. Their website also includes a bibliography listing many historical applications of network-based techniques. In addition, some workshops are organised, the next one taking place 26-28 May in Saarbrücken, Germany. Definitely of interest to people reading this blog!

Here is what these scholars have to say about the scope of the platform:

This website aims to be a platform for scholars to present their work, enable collaboration and provide those new to network analysis with some helpful first information.

The concepts and methods of social network analysis in historical research are recently being used not only as a mere metaphor but are increasingly applied in practice. In the last decades several studies in the social sciences proved that formal methods derived from social network analysis can be fruitfully applied to selected bodies of historical data as well. These studies however tend to be strongly influenced by concerns, standards of data processing, and, above all, epistemological paradigms that have their roots in the social sciences. Among historians, the term network has been used in a metaphorical sense alone for a long time. It was only recently that this has changed.

The social sciences with their focus on the present-day have a vast range of tools at their disposal, such as interviews or questionnaires, to obtain data that are both informative and comprehensive. Historical research however is limited to the extraction of relational data from fragmentary and contradicting sources. Alongside with the paucity of sources this hampers the comprehensive, valid and meaningful application of methods drawn from social network analysis. Despite these obstacles, the relational perspective of network analysis has helped historical research to gain an entirely new methodological vantage point.

Historical research has faced up to the challenge posed by social network analysis. The latter has emerged as a young and dynamic field in historical research; it is still in its formative phase and as a consequence hard to view as a whole. Until now however, social network analysis methods and theories have been applied to historical data in various fields, for example in the study of correspondences, of social movements, of kinship and in economic history. The fragmentary nature of their sources often leads scholars to rely on rather robust concepts of centrality measures, bimodal networks, visualizations and the adaptation of widespread theorems such as brokerage or the concept of strong and weak ties.

Networks workshop Vienna 10 June

I have been invited to present at the Institut for Byzantine Studies of the Austrian Academy of Sciences on the 10th of June in a workshop titled “Connecting the dots. The analysis of networks and the study of the past (Archaeology and History)”, organised by Johannes Preiser-Kapeller. I am very much looking forward to the event! Do come down to Vienna for this if you have the chance!

Download the invitation here.

Here is Johannes’ original invitation:

Dear Ladies and Gentlemen!

On the 10th of June 2011, the Institut for Byzantine Studies of the Austrian Academy of Sciences (Wohllebengasse 12-14, 1040 Vienna, Austria) will host the half-day Workshop “Connecting the dots. The analysis of networks and the study of the past (Archaeology and History)”.

As keynote speaker, Tom Brughmans from the Archaeological Computing Research Group, University of Southampton (UK) will present his project on Archaeological Network Analysis; he has established an online blog for this new field of archaeological research (https://archaeologicalnetworks.wordpress.com/) as well as a network of researchers interested in NA. Most recently, he has organized a session on Archaeological and Historical NA for the “39th Annual Conference of Computer Applications and Quantitative Methods in Archaeology“ (CAA 2011) in Beijing (China; cf. https://archaeologicalnetworks.wordpress.com/caa-2011/).
After the presentation of Tom Brughmans, the research on Network Analysis at the Institut für Byzanzforschung will be briefly presented. Then there will be opportunity for all participants to present and discuss their experiences with Network Analysis (participants are invited to briefly – 5 minutes – present their ongoing projects– laptop and video-beamer will be provided).

Schedule:
14:30 Introduction

14:40 Tom Brughmans (Univ. Southampton, UK): “Complex Networks in Archaeology: Urban Connectivity in Roman Southern Spain”

15:20 Mihailo Popović (IBF): “Networking the historical geography of Byzantium”

15:30 Johannes Preiser-Kapeller – Ekaterini Mitsiou (IBF): “Social Networks of Byzantium”

15:40 Coffee break

16:00-17:30 Short presentations of projects and discussion

For more details, please see the attachement or contact: Johannes.Preiser-Kapeller@oeaw.ac.at.

With the best regards,
Johannes Preiser-Kapeller

Mag. Dr. Johannes Preiser-Kapeller
Institute for Byzantine Studies
Austrian Academy of Sciences
Wohllebengasse 12-14/3
1040 Vienna, Austria
http://www.oeaw.ac.at/byzanz

CAA2011 networks session summary and discussion

The networks session at CAA2011 in Beijing was a success! We had some great papers and a fascinating discussion. Read the summaries of the papers, the questions and answers, as well as the discussion here. Read more about the session, including the abstracts and the introduction on the dedicated page.

The first presentation of the day was by Maximilian Schich and Michele Coscia talking about ‘Untangling the Complex Overlap of Subject Themes in Classical Archaeology’.

Maximilian and Michele used the Archäologische Bibliographie, a library database consisting of over 450.000 titles, 45.000 classifications, and 670.000 classification links. They looked at the co-occurrence of classifications, creating networks where two classifications are connected if they appear in the same book as well as networks where classifications are connected when the same author writes about them. Using whatever database software you can look at the local level of this massive dataset. This was not of interest to the authors. In stead, Max and Michele looked at the bigger picture. They devised a method that allowed them to explore the dataset on three different scales: the local level (database level), the meso-level and the global level. On the global level they were able to identify academic communities, but also clusters of communities (so communities of communities). They also looked in detail at how these communities evolved over time. On the meso-level they threshold the data based on co-occurrence and significance, which produced interesting results. Max and Michele concluded that this approach to academic literature allows us to look at the fine-grained structure of how archaeology actually works. Their three-level method using hierarchical link clustering and association rule mining made it blatantly clear that complex overlaps are everywhere in academia!

Questions: Guus Lange asked what type of clustering was applied, to which Max responded that no clustering was performed on nodes but on the links. Graeme Earl asked how the classifications were derived from the database and whether they thaught about exploring how the classifications themselves grew and transformed. Max replied that there is no limit to the number of books per classification but there is a sharp limit to the number of classifications there are per book. What is interesting, he said, is that we nevertheless get this big picture. Tom Brughmans wrapped up with a final question about how long it took them to do this work. Michele and Max mentioned that it took them one year but once the workflow is engineered it could be done in two weeks time.

Diego Jimenez was our next speaker. He presented on ‘Relative Neighborhood Networks for Archaeological Analysis’.

Diego is interested in archaeological attempts to find meaningful spatial structure between archaeological point data. He relies on graph theory to find structure based purely on the spatial distribution of points and suggests objective ways of analysing connections between them. In his talk Diego focused mainly on the methodology rather than any specific applications. Rather than nearest neighbour approaches, he suggested a relative neighbourhood concept as the basis for his method. Two points are relative neighbours if the regions of influence drawn around this pair does not include other points. Graphs can be constructed using this concept. Most interestingly, Diego mentioned that a parameter beta can be included to change the regions of influence. This allows for a series of graphs to be created with different levels of connectivity. Diego suggested some space syntax approaches to analysing these graphs including graph symmetry, relative asymmetry and distributedness.

Questions: Maximilian Schich was interested in how control was defined in Diego’s analysis of the graphs and mentioned that peripheral nodes might often have a high level of control in a network. Diego mentioned that these are indeed important patterns that need to be acknowledged by archaeologists and his method would be a way to be sensitive to them.

After Diego we had the honour of listening to a historians experiences with network analysis. Johannes Preiser-Kapeller talked about ‘Networks of border zones – multiplex relations of power, religion and economy in South-eastern Europe, 1250-1453 CE’.

Johannes’ paper made it very clear that, although archaeologists can rarely obtain datasets of such quantity or quality as in other disciplines, we still have sources that inform us of different types of relationships for which a networks approach can lead to highly interesting results. He constructed five distinct networks from different data types (streets, coastal sea routes, church administration, state administration, participants of the 1380 synod) some of which were compared for three different moments in time (1210, 1324, 1380). Initially some general measurements, like average distance, clustering coefficient and density, are used to explore the topology of individual networks, as well as compare between networks of different sources. Secondly the overlap of groups of related nodes is identified to explore the correlation between different networks. Johannes then merged all these networks to create what he considers a multiplex representation of frameworks of past human interactions. Thirdly, the combined effects of the multiplex network on the topology of social interaction, as illustrated through the participants in the 1380 synod, is explored. He concluded by stating that this framework that emerged from different sources might be more than merely the sum of its parts. In short, even though we are dealing with fragmentary and limited datasets, applying a networks perspective explicitly might still guide us to highly interesting and surprising results.

Mihailo Popovic presented the final paper before lunch. His talk titled ‘Networks of border zones – a case study on the historical region of Macedonia in the 14th century AD’ was strongly related to that of his colleague and fellow historian Johannes.

Mihailo’s paper explored the border zone between the Byzantine empire and the emerging Serbian state in the 14th century AD. His case-study focused on the area of the city Stip and the valley of the river Strumica. Four central places were identified in the valley on the basis of written medieval sources: the towns of Stip, Konce, Strumica, and Melnik. Mihailo is interested in understanding how these places interact with each other. For example, can an exclusive relationship between the central places and the surrounding smaller settlements be assumed? Or did all settlements interact equally with each other? Mihailo stresses the importance of evaluating the landscape on the ground to explore how this might have influences urban interactions. Based on Medieval written sources that identify the larger settlements as religious, administrative and economic centres, he argues for an exclusive relationship of the larger towns with the smaller ones. This leads to astral-shaped networks. Mihailo’s analysis shows that Strumica has the highest closeness centrality value, whilst Stip has the highest betweenness value. To conclude he stressed the wider questions that his networks approach leave open: is the settlement pattern complete? Is the network realistic in view of the landscape? Is the networks’ astral-shape justifiable or did the villages also interact with each other? May we assume interactions between other villages? How to integrate human behaviour?

We reconvened in the afternoon to listen to Ladislav Smejda talking about ‘Of graphs and graves: towards a critical approach’

Ladislav discussed the artefact distributions from a cemetery dated around 200 BC. He explored eleven attributes consisting of grave dimensions and the presence or absence of grave good categories, which can appear in many combinations. Ladislav limited the relationships of co-presence of grave goods to statistically significant correlations, which resulted in a graph representing his eleven attributes and relationships of positive and negative correlations between them. He then moved on to divide the graph into two substructures. Substructure A is defined by correlations between ornaments (faience beads, bone beads, hair ornaments) and grave depth. Substructure B includes stone artifacts, cattle ribs and grave length. These two sets seem to show strongly different patterns, which can be explored as networks. Simple networks were created based on the presence or absence of artefacts significant to either substructure A or B, showing different structured. Secondly, Ladislav introduced the concept of the hypergraph where the edges are more like areas in which more than one node can be included. Ladislav concludes that a graph theory and network analysis approach is useful to handle, visualise, and explore the structure of archaeological datasets, whilst leaving plenty of options open to take the analysis further with different tools (like GIS).

Questions: Ladislav’s presentation sparked many questions, partly because we had plenty of time in the afternoon due to serious changes in the conference schedule. So I decided to transcribe the questions as a simple dialogue.

Leif Isaksen: what does the negative correlation mean? That the attributes don’t occur together?

Ladislav: they don’t appear together with statistical significance.

Maximilian Schich: what’s the negative correlation with grave depth and faience beads?

Ladislav: deep graves have bone beads and shallow graves tend to have faience beads.

Leif Isaksen: how has the grave depth been recorded?

Ladislav: data was taken from excavation reports. There is no specification of how they measured that. The whole site was excavated by a single person. Possibly grave depth was measured from the top soil downwards.

Maximilian Schich: You could compare every link in this diagram, maybe as an XY diagram where you have bone beads vs grave depth for example. Do you know how many bone beads there are? How many graves? Are these measured just as presence/absence or as real counts?

Ladislav: There are 70 graves with bone beads, and 470 graves in total. I tried both approaches but presence/absence is better because in many cases it was impossible to count precise numbers. I don’t think it is important to know how many bone beads they had exactly.

Maximilian Schich: so you could draw an XY diagram. If you only have 470 graves it’s very easy to draw a histogram. And instead of the correlation you could give us all the data points.

Ladislav: I did all these things. At the moment I have so many outputs of this data that it could not be presented in a 15 minute paper. Clearly there is much more you could with this data.

Maximilian Schich: how can you assign grave depth to a region where there is no grave?

Ladislav: the grey background is just an interpolation of the grave points. The crucial thing this shows is that there are no deep graves on one end of the matrix and no shallow graves on the other.

Diego Jimenez: is there any significance in the distribution of objects within each grave, and is that relevant for the analysis.

Ladislav: it’s recorded, I tried to follow this up but not with graph theory.

Diego Jimenez: this is what sparked my interest in using graphs, as I used it to understand the spatial distribution of artefacts within graves. The spatial arrangement might have a symbolical importance.

Tom Brughmans: it’s a good example of a network within a network as well.

Leif Isaksen: it would be great to see these graves’ locations projected in geographical space, did you pursue a geographical approach as well?

Ladislav: yes, but that is the topic of another presentation.

Tom Brughmans: I am not sure if the statistics used to explore correlations are necessary, because these correlations might just emerge when exploring the co-presence of different types of artefacts as a network.

Ladislav: the presence/absence is exactly what is represented, so it is a different way of achieving the same thing.

Maximilian Schich: you have enough data but not too much to prevent a real networks visualisation. There is no need to reduce your data to a few nodes and links. All your data can be shown on one graph and a few histograms.

Ladislav: I did not do this because I am looking for the simplest possible structure, in the simplest possible representation.

Due to the changes in the conference schedule the afternoon also saw two unscheduled presentations by Leif Isaksen and myself being added to the network analysis session.

Tom Brughmans presented a paper titled ‘Facebooking the Past: a critical social network analysis approach for archaeology’.

I started out with a short fiction about how Cicero became consul of Rome thanks to Facebook and Twitter. Obviously, that is not the story we will find in the history books. But by making the analogy between modern ideas of social networks and past social processes it becomes clear what it is we are actually doing when using social network analysis. I argued that there are three issues related to the archaeological (and indeed historical) use of social network analysis. Firstly, that the full complexity of past social interactions is not reflected in the archaeological record, and social network analysis does not succeed in representing this complexity. Secondly, that the use of social network analysis as an explanatory tool is limited and it implies the danger that the network as a social phenomenon and as an analytical tool are confused. Thirdly, human actions are based on local knowledge of social networks, which makes the task of deriving entire past social networks from particular material remains problematic. To confront these issues I argued to turn the network from the form of analysis to the focus of analysis and back again in an integrated analytical process drawing upon ego-networks, complex real-world network models and affiliation networks approaches.

Discussion: the questions about this paper changed into a fascinating discussion about the nature of archaeological and historical data and how this influence our use of network techniques.

Maximilian Schich: I think that indeed data from today is different than from the past but only because more is different. In a sense I think it cannot be justified to say that we should not look for social networks because the data is incomplete. Modern day data, like mobile phone record for example, are also incomplete. Facebook does not cover all social interactions. One topic that has been mentioned a lot today is that of multiplex networks. There is a conceptual danger with this because it assumes that we can discretize between different types of networks, whilst actually that is not possible. When collecting data there is one thing that is definitely different from data like mobile phone networks for example, which is the multiplicity of opinion. If you collect something and I collect something the data will look completely different. All these things are complicated, a lot of time needs to be invested in this, I agree that we have to work with what we have. But we should not capitulate in front of this problem saying that it’s perfectly fine to just bullshit theoretically because the data is unavailable.

Tom Brughmans: I agree that archaeological data is not necessarily any different than data sociologists or physicists use, like mobile networks for example. Another example is e-mail communication. A sample of this type of social interaction might be limited because some people were out of office whilst you were taking the sample, and it is also an indirect reflection of social relationships as we explore the e-mail directly but not the people. So our data might not be different. But what possibly makes archaeology (and other historical disciplines) different is that all our theory is geared towards this issue. We are very aware that we are dealing with indirect fragmentary samples to explore dynamic processes in the past. Whilst in other disciplines scholars might over simplify this issue, in the historical disciplines we are very aware of it and cannot avoid it. Another difference might be what you said that when different people excavate the same thing, different data will emerge. But more crucial I think is that after collection the data is actually destroyed, it is not a repeatable test. The data only lives on in a structure that makes sense to the person who collected it. So given these two issues I think archaeological applications of social network analysis can be different from other disciplines.

Yasuhisa Kondo: Just a comment. I believe that social networking like Facebook and Twitter is also changing archaeologists’ behaviour. When I was in Oman a few months ago, for example, the Middle East crisis was picking up and I was informed about the situation of Egyptian heritage through social networks. Secondly, in Japan we use Facebook to collect data. So it is interesting to see that it is not only useful to think about present social relationships between archaeologists but also about past social networks.

Johannes Preiser-Kapeller: when comparing modern complex network analysis in physics and historical network analysis, in physics scholars don’t want to just analyse but they also want to explain, to understand the mechanism that makes the network function. They generate ideas on how such network actually worked, like through preferential attachment for example. We do not know if networks in the past actually worked in the same way, if such mechanisms can be imposed on historical networks. Our data sometimes isn’t even large enough to identify degree distributions that reveal power laws for example.

Tom Brughmans: I am glad that you bring this up because I have been struggling with a similar issue. Do these real-world network emergent properties actually explain anything. Aren’t they just a description of a complex network structure, of how it evolves rather than explain the network. The descriptive aspects of such models can easily be applied to historical data, when we accept the assumption that the whole is greater than the sum of its parts and complexity arises from local interactions. But it does not really explain much does it.
Johannes Preiser-Kapeller: modern complex network models assume that they are not merely descriptive but they are laws that explain how things like social relationships functioned. It’s more than description, they are looking for mechanisms. The question is if we can also identify such mechanisms for past networks which can help us to explain how social interaction worked.

Maximilian Schich: concerning the power-law thing, preferential attachment is only one of thousands of mechanisms which can result in a power law. And in some cases it can not even be proven that the power law is there because of a lack of data. So we cannot blame the people that came up with the idea of preferential attachment in the first place as if they assumed that it explained all power laws. It is not their fault that they got cited 60.000 times. We should acknowledge that this is just one model that actually works, and it explains a lot, just like the small-world model. But both of them are incomplete. Concerning historical networks: I think it is a big mistake of historians or other scholars in humanities to think that we are special, cause we are actually not. Of course we have different documentation and different numbers. But the underlying approach of hypothesis testing and of saying “let’s look at what structure the data has”, that is the approach complex network scientists have. They do not assume a universal law. This is the same approach taken in the humanities.

Mihailo Popovic: many people are not aware of the exact historical situation. Like 14th centure Byzanthium for example: 90% of the population lived in vilages, the flow of information does not exist on an international level it is a local thing.

Maximilian Schich: are you sure?

Mihailo Popovic: I am sure, based on the sources we have. Thirdly, there are slaves in the villages who’s movement is restricted. Finally, Illiteracy is immense. To come to my point: we have written sources that are written by 5% of the population, if even that. And of those perhaps 20% percent survive. So what do we do? We cannot just assume that comparing a dataset of six million people communicating over the internet with a historical dataset like the one I described can be done through the same approach. We have to face the reality of the historical period. It took us a lot of time and effort to collect these relatively small and still fragmentary datasets.

Maximilian Schich: but we can agree that things are being spread between people, even if they are not aware of it. Information can spread in the same way electricity spreads for example, electrons push other electrons along, not every electron goes all the way from Europe to China. We have such a situation where we can assume that some information was spread for most periods in the past. So to say that there are individuals who are immobile and construct sampling boundaries based on that, I don’t think such a strict limitation can work.

Johannes Preiser-Kapeller: of course, there was some kind of globalization already in the 14th century, there was some connection which even reached villages. It would be perfect if we could paint a picture of such a global system. We can do it on a superficial level, but we do not have the necessary sources to go in more depth. A prosopographic database of the Byzantine period, for example, contains 30.000 people. Of those, 80% were clerics and not more than 200 were farmers. We can see what is going on for the top 5% of the people, and we can see the mechanisms like preferential attachment working on this level. But we are still struggling with the artificial border created by our data, as you mentioned. We do not have the entire system. This sample problem will always be there in the historical discipline.

Maximilian Schich: that’s exactly the same problem as we have in any other discipline. It is not a history or non-history problem but a percolation problem. Physicists working on percolation have to come up with a solution and then we can make an educated gues of how much of the system we have.

Johannes Preiser-Kapeller: let me give you another example. When I showed my work to Stephan Thurner in Vienna, who worked on a massive dataset of 300.000 individuals interacting through a computer game, he said my dataset of only 200 aristocrats is not enough. If you do not have at least 1000 individuals you cannot identify any mechanism, you need statistical significance. So this is a limit imposed on historical disciplines in applying interesting mechanisms identified in complex real-world networks.

After the discussion we still had the pleasure to listen to Leif Isaksen talking about ‘Lines, Damned Lines and Statistics: Unearthing Structure in Ptolemy’s Geographia’. Sadly my tape recorder died at this point, so here is Leif’s abstract rather than a review.

Ever since the rediscovery of Ptolemy’s Geographia in 1295, scholars have noted that it is troublingly inconsistent both internally and with the environment in which it was supposedly compiled. The problem for analysts to overcome is that the catalogue has been corrupted, amended and embellished throughout its history. It is therefore imperative to find more robust means to look for structural trends. Recent publications of the theoretical chapters and a digital catalogue of coordinates provide a variety of new possibilities. We are not alone in advocating computational procedures but will discuss two techniques that do not appear to have been considered in the literature so far and the conclusions they appear to give rise to.

First, statistical analysis of the coordinates assigned to localities demonstrates clearly that ostensible precision (whether to the nearest 1/12, 1/6, 1/4, 1/3 or 1/2 degree) varies considerably by region and feature type and is locally heterogeneous. In other words, the composite nature of the data cannot only be confirmed, but we can build a clearer picture of how the sources varied by area. Secondly, while many studies have addressed either the point data or the finished maps, simple linear interpolation between coordinates following the catalogue provides a unique insight into the ‘invisible hand’ of the author(s). The unmistakable stylistic families that emerge, and the occasionally arbitrary limits imposed on them, provide further important evidence about the catalogue’s internal structure.

“leaderless revolutions” in modern Egypt and … the past??

I just read this fascinating blog post by Zeynep Tufekci, assistant professor in sociology at the University of Maryland, Baltimore county. She states that through the democratic nature of the recent revolution in Egypt a hierarchy emerged. A fundamentally leaderless situation gave rise to popular leadership. According to the author this can be explained by the “rich get richer” effect, and she illustrates this with how People on Twitter using the hashtag ‘Jan25’ shows a scale-free power law. Apparently, those people tweeting about the revolution that have alot of followers will end up getting ever more followers. They have become the (digital) leaders of a headless revolutionary event. I find it interesting how this hierarchy and its immediate effects must have been the result of a critical mass of influence reaching a turning point, leading to revolutionary events.

Obviously Twitter is only one medium through which ideas can be spread, and in no way does the “rich get richer” effect explain WHY the revolution happened. What were the individual motivations that led to this large-scale event? What the scale-free model does imply, however, is that the event could not have taken place without these individuals and their actions, their decisions to follow increasingly popular charismatic (albeit digital) figures.

Could this perspective help us understand past revolutions?

Obviously ideas spread much slower in the past than in the present. But that does not mean that revolutions happened any slower or less spontaneous. How could we explore past revolutions through the material remains that we examine as archaeologists? I would be very interested in seeing how changes in material culture attest of a scale-free pattern. A perfect example is Bentley and Shennan’s work on Linear Bandkeramik in Germany. They showed that the patterns on these vessel evolved according to a scale-free power law, where popular motifs were expected to become ever more popular and more influential in future motif design. What fascinates me about this kind of research is that it does not incorporate any measure of originality in innovation. Motifs or ideas might not have been all that revolutionary, for example, but for some reason they became popular and widely adopted. Through them revolutions emerged, more as a result of their relation to other things/people/ideas than their inherent qualities. Still, the question of why this scale-free structure emerges and shapes revolutions remains unanswered. And what about truly revolutionary ideas? Does their adoption show a scale-free structure? And if not, is that really the reason why they did not catch on?

Facebooking the past (draft)

I recently finished a first draft of the paper I presented at TAG in Bristol last December. It discusses the assumptions and issues surrounding the use of Social Network Analysis for Archaeology. I like to believe that the paper is very readable. It starts with a short fiction about Cicero who used Facebook and Twitter from his iPhone 4 to become consul of Rome … in 63BC. This story becomes relevant in the latter part of the paper, however, where I stress the importance of realising that when we think through a networks perspective we assume that networks must have existed in the past.

I would love any kind of feedback on this working paper! You can download it from the bibliography page (first one in the list).

ABSTRACT

Facebook currently has over 500 million active users, only six years after its launch in 2004. The social networking website’s viral spread and its direct influence on the everyday lives of its users troubles some and intrigues others. It derives its strength in popularity and influence through its ability to provide a digital medium for social relationships.

This paper is not about Facebook at all. Rather, through this analogy the strength of relationships between people becomes apparent most dramatically. Undoubtedly social relationships were as crucial to stimulating human actions in the past as they are in the present. In fact, much of what we do as archaeologists aims at understanding such relationships. But how are they reflected in the material record? And do social network analysis techniques aimed at understanding such relationships help archaeologists understand past social relationships?

This paper explores the assumptions and issues involved in applying a social network perspective in archaeology. It argues that the nature of archaeological data makes its application in archaeology fundamentally different from that in social and behavioural sciences. As a first step to solving the identified issues it will suggest an integrated approach using ego-networks, popular whole-network models, multiple networks and affiliation networks, in an analytical process that goes from method to phenomena and back again.

Welcome!

Welcome to the project’s discussion page! Some of the issues we are faced with along the way will be posted here, in addition to the progress we make. We believe that the best ideas are developed through thesis and antithesis (or that’s proven to be the case for ourselves anyway), to avoid a narrow-minded thought process. Everything on this page is therefore up for discussion. Also, feel free to raise any topic related to the project.

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